Empress Menen Asfaw (Baptismal name Wolete Giyorgis) (March 1889 - February 15, 1962) was the wife and consort of Emperor Haile Selassie I of Ethiopia. Empress Menen was the daughter of Asfaw, Jantirar of Ambassel He was a direct descendant of Emperor Lebna Dengel, through Emperor Gelawdewos of Ethiopia and his daughter Princess Enkulal Gelawdewos and this genealogy was deleted from the official history of Etege Menen.[citation needed] The title of Jantirar has traditionally belonged to the head of the family holding the mountain fortress
of Ambassel, and Jantirar Asfaw was one of them. On the other hand, her mother was Woizero Sehin Mikael, half-sister of Lij
Iyasu (Iyasu V), and daughter of Negus Mikael of Wollo. Woizero Sehin's mother, Woizero Fantaye Gebru, was a direct descendant of Emperor Susenyos in the "Seyfe Melekot" line.[citation needed] Empress Menen and Emperor Haile Selassie were the parents of six children: Princess Tenagnework, Prince Asfaw Wossen (Emperor-in-Exile Amha Selassie I), Princess Tsehai, Princess Zenebework, Prince Makonnen Duke of Harrar, and Prince Sahle Selassie.
According to both published and unpublished reports, the then Woizero Menen Asfaw was given in marriage by her family,
to the prominent Wollo nobleman, Dejazmach Ali of Cherecha, and bore him a daughter, Woizero Belaynesh Ali, and a son, Jantirar Asfaw Ali.[1] This first marriage ended in divorce, and Woizero Menen then married Dejazmach Amede Ali Aba-Deyas, another very prominent
nobleman of Wollo. She bore her second husband two children as well, a daughter Woizero Desta Amede, and a son Jantirar Gebregziabiher
Amede.".[2] Following the sudden death of her second husband, Woizero Menen's grandfather, Negus Mikael arranged her marriage
to Ras Leul Seged Atnaf Seged, a prominent Shewan nobleman, who was considerably older than Woizero Menen, sometime in late 1909 or early 1910.
Woizero Menen probably met Dejazmach Tafari Makonnen (later Emperor Haile Selassie) at the home of her uncle, Lij Iyasu.
The rapport between the two may have inspired Lij Iyasu to attempt to bind Dejazmach Tafari to him more firmly through marriage
ties. He therefore arranged the separation of Woizero Menen from Ras Leul Seged, and sent her to Harar to marry Dejazmatch
Tafari Makonnen.[3] They were married in early August of 1911. Ras Leul Seged apparently did not hold a grudge against Dejazmatch Tafari for this circumstance, blaming it entirely on
Lij Iyasu who had ordered it. He was among the leaders who fought on the side of Dejazmach Tafari Makonnen in the Battle of Segale, and died in that battle.[4]
The account given in the Autobiography of the Emperor, My Life and Ethiopia's Progress, mentions no previous marriage
or children of Empress Menen and no such order by Iyasu, but states only that at the age of 20, they were married by their
own mutual consent, and describes her as "a woman without any malice whatsoever".[5] When Tafari Makonnen became Emperor of Ethiopia as Haile Selassie I, Menen Asfaw was crowned as Empress at his side.
Empress Menen had no children by Ras Leul Seged.
Empress Menen was active in promoting women's issues in Ethiopia, was Patroness of the Ethiopian Red Cross, and the Ethiopian Women's Charitable Organization. She was also patroness of the Jerusalem Society that arranged for pilgrimages
to the Holy Land. She founded the Empress Menen School for Girls in Addis Ababa, the first all girls school which had both boarding and day students. Girls from all over the Empire were brought to the school to receive a modern education,
encouraged by the Empress who visited it often and presided over its graduation ceremonies. The Empress gave generously, as
well as sponsored programs for the poor, ill and disabled. She was also a devoutly religious woman who did much to support
the Ethiopian Orthodox Tewahedo Church. She built, renovated and endowed numerous churches in Ethiopia and in the Holy Land. Prominent among these are the St. Raguel
Church in Addis Ababa's Merkato district, the Kidane Mehret (Our Lady Covenant of Mercy) Church on Mount Entoto, and the Holy Trinity Monastery on the banks of the River Jordan in the Holy Land. She gave generously from her personal funds towards the building of the new Cathedral of St. Mary of Zion
at Axum, but did not live to see it completed and dedicated.
When the Empress was exiled from Ethiopia during the Italian occupation from 1936 to 1941, she made a pledge to the Virgin Mary at the Church of the Nativity in Bethlehem, promising to give her crown to the church if Ethiopia were liberated from occupation. The Empress made numerous pilgrimages
to Holy Sites in then British-ruled Palestine, in Syria and in Lebanon, during her exile to pray for her occupied homeland.
Following the return of Emperor Haile Selassie and his family to Ethiopia in 1941, a replica of the crown was made for future
Empresses, but the original crown that Empress Menen was crowned with at her husband's side in 1930 was sent to the Church of the Nativity in Bethlehem. Empress Menen, although often seen wearing a tiara at public events that called for it, would never again wear a full crown.
Empress Menen performed perfectly in the role of Empress-consort. In her public role she combined religious piety, concern
for social causes, and support for development schemes with the majesty of her Imperial status. Outwardly she was the dutiful
wife, visiting schools, churches, exhibitions and model farms, attending public and state events at her husband's side or
by herself. She took no public stand on political or policy issues. Behind the scenes however, she was the Emperor's most
trusted advisor, quietly offering advice on a whole range of issues. She avoided the publicly political role that her predecessor
as Empress-consort, Empress Taitu Bitul, had taken, which had caused deep resentment in government circles during the reign of Menelik II.
The Empress and some of her family were placed under house arrest briefly during the 1960 Imperial Guard coup attempt against her husband at her villa outside the Guenete Leul Palace grounds in northern Addis Ababa. Following the return of the Emperor and the crushing of the coup attempt, there was much speculation as to the conduct of
the Crown Prince, who had been proclaimed monarch by the coup leaders. It was noted that the Crown Prince had accompanied
his mother in a drive through the palace grounds, making stops at Imperial Guard posts to exchange pleasantries with the guards,
on the night before the coup was launched. The ailing Empress had been urged to visit the posts by security officials, who were concerned about the soldiers'
morale, and perhaps had an idea that something was brewing. The appearance of the Empress with the Crown Prince at her side
may have been used by coup leaders as an indication to their followers that the Empress might sympathise with a movement that
brought her favored son to the throne. It is extremely unlikely that either the Empress or the Prince had any idea of what
was being plotted. However, a cloud of suspicion never left the Crown Prince, and the Empress was deeply saddened by this.
Following her death in 1962, the Empress was buried in the crypt of Holy Trinity Cathedral in Addis Ababa among the tombs of her children. Prime Minister Aklilu Hapte-Wold delivered her eulogy paying tribute to her charity, her piety, and her role as advisor and helpmate to the Emperor, as well
as her personal kindness and goodness. On the third day memorial and commemoration after the funeral, the Emperor himself
paid tribute to his wife by saying that although the Prime Minister had aptly described what kind of person his late wife
had been, he wanted to say that during their five decades of marriage, not once had it been necessary to have a third party
mediate between him and his wife, and that their marriage had been one of peace and mutual support.
